Agni Mantra

Agni Mantra

Tuesday, June 30, 2009

Parashara's recommendation for graha mantra

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|| Om Gurave Namah ||
Dear Friends,
 Maharishi parashara in BPHS Chapter 84 has given the list of mantra's which can be recited for strengthening the grahas.
These mantra are from Rig Veda and Shukla Yajur Veda.
You can access online version of the text from the following sites
These mantra's can be taken as standard mantra's for graha propitiation.
Warm Regards,
Sanjay P


आकृष्णेन इमं देवा अग्निर्मूर्धा दिवः ककुत्‌ । उद्‌बुध्यस्वेति मन्त्रांश्च जपेदथ बृहस्पते॥ १७॥
अन्नात्‌ परिश्रुतश्चेति शन्नो देवीरभीष्टये । कया नश्चित्र इत्येवं केतु कृण्वन्निमांस्तथा॥ १८॥
सप्त रुद्रा दिशो नन्दा नवचन्द्रा नृपास्तथा । त्रिपक्षा अष्टचन्द्राश्च सप्तचन्द्रास्तथैव च॥ १९॥
इमाः संख्याः सहस्रघ्ना जपसंख्याः प्रकीर्तिताः । क्रमादर्कादिखेटानां प्रीत्यर्थं द्विजपुङ्गव॥ २०॥
ākṛṣṇena imaṁ devā agnirmūrdhā divaḥ kakut |
udbudhyasveti mantrāṁśca japedatha bṛhaspate || 17||
annāt pariśrutaśceti śanno devīrabhīṣṭaye |
kayā naścitra ityevaṁ ketu kṛṇvannimāṁstathā || 18||
sapta rudrā diśo nandā navacandrā nṛpāstathā |
tripakṣā aṣṭacandrāśca saptacandrāstathaiva ca || 19||
imāḥ saṁkhyāḥ sahasraghnā japasaṁkhyāḥ prakīrtitāḥ |
kramādarkādikheṭānāṁ prītyarthaṁ dvijapuṅgava || 20||
आकृष्णेन इमं देवा अग्निर्मूर्धा दिवः ककुत्‌ । उद्‌बुध्यस्वेति मन्त्रांश्च जपेदथ बृहस्पते॥ १७॥
अन्नात्‌ परिश्रुतश्चेति शन्नो देवीरभीष्टये । कया नश्चित्र इत्येवं केतु कृण्वन्निमांस्तथा॥ १८॥
सप्त रुद्रा दिशो नन्दा नवचन्द्रा नृपास्तथा । त्रिपक्षा अष्टचन्द्राश्च सप्तचन्द्रास्तथैव च॥ १९॥
इमाः संख्याः सहस्रघ्ना जपसंख्याः प्रकीर्तिताः । क्रमादर्कादिखेटानां प्रीत्यर्थं द्विजपुङ्गव॥ २०॥
17-20. The Mantras of all the Grahas and the prescribed number of their recitation are given below. The recitation of Mantras should be done after worshipping the Grahas, as indicated in verses 15-16. Grah Mantra prescribed number: Surya 7000, Candr 11000, Mangal 11000, Budh 9000, Guru 19000, Sukr 16000, Sani 23000, Rahu 18000, Ketu 17000.
Per Ernst Wilhelm the following are the mantras from the Sun to Ketu:

Sun: Rig Veda 1.35.2
Moon: Shukla Yajur Veda 9.40 and 10.18
Mars: Rig Veda 8.44.16
Mercury: Shukla Yajur Veda 15.54 and 18.61
Jupiter: Rig Veda 2.23.15
Venus: Shukla Yajur Veda 19.75
Saturn: Rig Veda 10.9.4
Rahu: Rig Veda 4.31.1
Ketu: Rig Veda 1.6.3

Sun – आकृष्णेन… 7000 times
RigVeda 1.35.2 Sun Mantra
आकृष्णेन रजसा वर्तमानो निवेशयन्नमृतं मर्त्यं च।
हिरण्ययेन सविता रथेनादेवो याति भुवनानि पश्यन्॥
ākṛṣṇena rajasā vartamāno niveśayannamṛtaṁ martyaṁ ca |
hiraṇyayena savitā rathenādevo yāti bhuvanāni paśyan ||
Moon - इमं देवा – 11000 times
Shukla Yajur Veda[1] 9.40 and 10.18
Itrans:
imandevaa.a asupatna{\m+} suvadhvammahate kShatraaya mahate jyeShThyaaya mahate jaanaraajyaayendrasyendriyaaya .
imamamuShya putramamuShyai putramasyai visha.a eSha vomii raajaa somosmaakambrahmaNaanaa.N raajaa .. ##Shuk YV 9-40 and 10-18##..
Devanagiri:
इमन्देवाऽ असुपत्न सुवध्वम्महते क्षत्राय महते ज्येष्ठ्याय महते जानराज्यायेन्द्रस्येन्द्रियाय।
इमममुष्य पुत्रममुष्यै पुत्रमस्यै विशऽ एष वोमी राजा सोमोस्माकम्ब्रह्मणानाँ राजा॥ Shuk YV 9-40 and 10-18॥
Roman:
imandevā' asupatna suvadhvammahate kṣatrāya mahate jyeṣṭhyāya mahate jānarājyāyendrasyendriyāya |
imamamuṣya putramamuṣyai putramasyai viśa' eṣa vomī rājā somosmākambrahmaṇānā rājā ||

Mars - अग्निर्मूर्धा दिवः ककुत्‌ – 11000 times
            Rig Veda 8.044.16


om agnirmurdvhä divaù kakutpatiù påthivyä ayam| apämretämsi jinvati|
Mercury - उद्‌बुध्यस्वेति – 9000 times
Shukla Yajur Veda 15.54 and 18.61 

om udbudhyasvägne pratijägåhyonamiñöäpurte samsåjethämayaïca| punaù kåëvaggastvä pitaraà yuvänamanvätämséttvayi tantumetam

Jupiter – बृहस्पते – 19000 times
Rig Veda 2.023.15


om båhaspate atiyadaryo arhädadyumadvibhäti kratumajjaneñu| 
yaddédayaccavasartaprajäta tadasmäsu draviëandhehi citram|Venus - अन्नात्‌ परिश्रुतश्चेति – 16000 times
Shukla Yajur Veda [2]19.75
ITRANS:
annaatparisruto rasambrahmaNaa vyapibatkShatrampaya{\m+} somamprajaapti{\m+} .
R^itena satyamindriya.Nvipaan{\m+} shukramandhasa.a indrasyendriyamidampayomR^itammadhu .. ##SYV 19-75## ..
Devanagiri:
अन्नात्परिस्रुतो रसम्ब्रह्मणा व्यपिबत्क्षत्रम्पय सोमम्प्रजाप्ति।
ऋतेन सत्यमिन्द्रियँविपान् शुक्रमन्धसऽ इन्द्रस्येन्द्रियमिदम्पयोमृतम्मधु॥ SYV 19-75॥
Roman:
annātparisruto rasambrahmaṇā vyapibatkṣatrampaya somamprajāpti |
ṛtena satyamindriyavipān śukramandhasa' indrasyendriyamidampayomṛtammadhu || SYV 19-75 ||
Saturn - शन्नो देवीरभीष्टये – 23000 times
Rig Veda 10.9.4

SamaVeda- 1 1 1 0313a  shaM no devIrabhiShTaye shaM no bhavantu pItaye .
    SamaVeda-1 1 1 0313c  shaM yorabhi sravantu naH .. 33


Rahu -  कया नश्चित्र – 18000 times
Rig Veda 4.31.1 
om kayä naçvitra[3] äbhuvaduté sadävådhassakhä| kayä çaciñöhayä våtä|

Ketu - केतु कृण्वन्निमां - 17000
Rig Veda 1.006.03



om ketuìkåëvannaketave peço maryä apeçase |
samuñadbharajäyathäù ||

Monday, June 15, 2009

Ayurveda Dosha and Tastes

|| Om Gurave Namah ||
Dear Friends,
 Previously in this blog I had written about ShadRasa (6 Tastes). Each of Six tastes is ruled by a graha. Depending upon Graha influences on your lagna your taste for food changes.

The food we eat changes our constitution. In simplest level Ayurveda (Health Science) divides three types of body constitutions names Vata, Pitta and Kapha. You can read futher about these from any Ayurveda websites.

In Jyotish texts like Diseases are identified using these associations.

Just like what we eat causes trouble what we eat can also fix the health trouble. The most generic way of identifying what could be good for your current health conditition can be found by the taste of food.

First try to find our what Dosha is currently troubling you body and then try to eat food which reduces that dosha.

The table below is given from Prashna Marga (Which in turn qoutes from "Astanga Hridaya").

#

Taste

Removed Dosha

Aggravated Dosh

1

Madhura/Sweet

Vata,Pitta

Kapha

2

Amla

Vata

Kapha,Pitta

3

Lavana/Salty

Vata

Kapha,Pitta

4

Thikta/Bitter

Kapha,Pitta

Vata,Pitta

5

Ushna/Spicy(chilly)

Kapha

Vata

6

Kashaaya/Astringent

Kapha, Pitta

Vata


Prashan Marga Ch 11- Stanzas 27 and 28. — Of the six rasas or tastes — (1) madhura, (2) amla, (3) lavana,

(4) thiktha, (5) ushna and kashaya, the first three remove vata and aggravate kapha; the remaining three remove kapha and aggravate vata. Pitta is destroyed by the 1st, 4th and 6th and aggravated by 2nd, 3rd and 4th.



Warm Regards
Sanjay

Friday, June 05, 2009

Beeja Mantra's

|| Om Gurave Namah ||

Dear Friends,
Mantra's are foundation principles of Vedas. All the Veda's is nothing but mantras. The mantras are group of phonemes. A Phoneme is a single unit of sound. It consists of a consonant (or single merged consonant) and vowel. Each individual phoneme may not have a literal meanings. They need to be experienced. For example try to repeat the word "Shreem", "Kleem" or "Kreem" (Whichever you prefer) for about 10 to 50 minutes in the morning just before sunrise. And try to experience your mental and physical feelings. This cannot be usually be described in words and hence is imparted only by experiencing.

One should understand that Material Science depends on external Experimenting and Concluding whereas,
Spiritual Science depends on Experiencing and Concluding for verifications.


For beginners in Mantra Shastra, Pt. Sanjay Rath in his Vedic Remedies in Astrology has given meanings of all the phonemes. Which is given below for your learning.

Ruling Planet Simple Syllable Mystical Meaning
SUN Vowels

Guttural Short अ a Raksha Beeja for protection; Imperishable; unity of mind and soul; Symbolizes Omniscient Brahma. Initiator of Pranava (AUM)

Guttural Long आ ā Supreme power, brilliance, creator of Vagdevi Beeja (enhances speech).

Palatal Short इ i Bestows Nectar; imparts knowledge; Sthambhak (arresting evils); infatuating, Armed for eradicating black magic etc.

Palatal Long ई ī

Labial Short उ u The seed of Uccahatan (infatuation) bestows supreme power to attain any desire. Symbolizes Omnipresent Vishnu and the middle of the Pranava.

Labial Long ऊ ū

Retroflex Short ऋ ṛ Bestows Mantra Siddhi as it refers to the Seer or Rishi, Success in all good and righteous works.

Retroflex Long ॠ ṝ

Dental Short ऌ ḷ Preaches truth, inventor of speech, cause for the origin of Lakshmi Beeja; responsible for salvation.

Dental Long ॡ ḹ

Diphthongs

Palatal Short ए e Saraswati Beeja; The origin of Jala Beeja (Seed of water); Giver of Vidya (Knowledge) & Siddhi (Success in good actions); Ends enmity and court cases i.e. establishes justice

Palatal Long ऐ ai

Labial Short ओ o Sublime, Worships Vishnu & Lakshmi; youthful; Used for other Beeja with specific objective attainment.

Labial Long औ au Powerful Maran (destructions) and Ucchhatan (infatuation) Beeja, bestows of auspicious results quickly;

Consonants

Anuswara अं aṁ Bestows faith-the natural Guru Mantra; creates peace, knowledge and represents Godhead.

Visarga अः aḥ Shanti Beeja, Grants boons
MARS Guttural Consonants

Unvoiced क ka Brahma Akshara; grants fame & unparalleled knowledge; Fulfiller of all desires as Kama or Krishna Beeja (Kleem).

Unvoiced aspirate ख kha Aakasha Beeja; Gives success & mastery of Tantra; considered akin to Kalp Vriksha i.e. the wish fulfilling tree.

Voiced ग ga Works towards Pranava and Maya Beeja and is the Ganesha Beeja.

Voiced aspirate घ gha Sthamban Beeja; remover of impediments, creator of Mohan Beeja.

Nasal ङ ṅa Destroyer of enemies. Creator of Vidveshan (Causing differences) Beeja. Used for worshipping Narada.
VENUS Palatal Consonants

Unvoiced च ca Manasa Siddhi; Creator of Uccahhatan Beeja,

Unvoiced aspirate छ cha Creator of Aap Beeja, cause of death, Chhaya the shadowy wife of the Sun God.

Voiced ज ja Invokes inner protection; destroyer of mental and physical sufferings, Mritunjaya Beeja (Jum).

Voiced aspirate झ jha Instantly removes black magic and evils.

Nasal ञ ña Used in Infatuation
MERCURY Retroflex Consonants

Unvoiced ट ṭa Bahri Beeja, Beeja for fire sacrifice. Used in Ucchatan Tantra for Hanuman.

Unvoiced aspirate ठ ṭha Used in Dhoomavati Beeja, doer of cruel and evil deeds; violent,

Voiced ड ḍa Judicious & auspicious

Voiced aspirate ढ ḍha Maran Beeja, creates disturbances.

Nasal ण ṇa Bestows peace & all Siddhi's.
JUPITER Dental Consonants

Unvoiced त ta Attractive, innovator of power, accomplisher of things capable of achieving Sarva Siddhi in combination with Saraswatha Beeja.

Unvoiced aspirate थ tha Accomplisher of good task, friend of Lakshmi Beeja capable of infatuation in combination with other Beeja.

Voiced द da Destroys Karma Yoga and self control The three important lessons of Brahma for the three types of Nakshatra based on which the planets get their Gana (i.e. Deva, Nara and Rakshas Gana) are with DA Akshara as Damaya (Self Control as the Deva Gana are always enjoying in gay abandon) Daana (Donate/ Give as Manusya or Nara Gana are Greedy) and Daya (Be Merciful as the Rakshas Gana are cruel by nature)., Sukra (Desire) Beeja.

Voiced aspirate ध dha Helper of Shreem and Kleem Beeja; a friend indeed; producer of Maaya Beeja.

Nasal न na Indicator of will – power, mind purifier, creator of five elements (Tathwas).
SATURN Labial Consonants

Unvoiced प pa A friend coming for the help of the mind to reach salvation.

Unvoiced aspirate फ pha Kartaveeryarjuna Beeja; Agni Astra (Weapon of Fire); used in Ucchatan as FHAT.

Voiced ब ba Helping to play according to the circumstances.

Voiced aspirate भ bha Used for Maran and Ucchatan.

Nasal म ma Natural Mother (Ma) used in the Mantras for begetting children.
MOON Consonants Semivowel

Palatal य ya Peace giver; Prostration; Vayu (Air) Beeja

Retroflex र ra Vahni/Agni (fire) Beeja; Carries the mantra to the Gods and is used in most Beejakshara e.g. Hraam, Hreem, , Kreem etc. contain RA.

Dental ल la Prithvi (Earth) Beeja; Lakshmi: Used for wealth & prosperity. Causes Agni sthambana (extinguishes the fire of RA Beeja and replaces it with the happy LA Beeja) and carries the prayers to the Gods e.g. Hleem, Kleem etc.

Labial व va Jala (Water) Beeja.

Consonants: Sibilants

Palatal श śa Shanti (Peace) Beeja.

Retroflex ष ṣa Agni Stambhana (Fire extinguisher). Used in black magic etc.

Dental स sa Satya Karma Yoga. When used in Mantra, all works are accomplished.

Consonants: Aspiration


ह ha Gagana (Sky) or Akasha Beeja. It represents Çiva/Hanuman and can remove all evils.


क्ष kṣa Poison Destroyer Garuda Beeja. Used with all mantra that destroy the evil connected with the Nivritti Direction ruled by Rakshas


Warm Regards
Sanjay P

Tuesday, June 02, 2009

Chandra kala naadi list from CS patel book (Adyar Library #22-KI-18587 ref)

Dear Jyotishas,
 I was reading the "Nadi Astrology" by Chandulal S. Patel.
 The list of naadi amsha rulers is given differently in his book (The
JHora implements Santanam's Deva Keralam list and C.G Rajan's list).
I wanted to share with you all this list for you research.

Warm Regards

Sanjay P

CS Patel Says "The Adyar Library Chennai has a volume of Chandra Kala
Nadi (No:22 K.I.-18587) in which these 150 names of nadiamsa are given
in verses. This more reliable versified text was published for the
first time by the authors and his co-researchers  Shri C.A.S Aiyer and
Shri Laksmidas Asar (both in Mumbai) in the year 1968, Which is
reproduced below. "


॥ देवकेरलम् चन्द्रकला नाडी ॥
वसुधा वैष्णवी ब्रह्मी कालकूटा च शांकरी।
सुधाकरी समा सौम्या सुरा माया मनोहरा॥ १॥
माध्वी मञ्जुस्वना घोरा कुंभिनी कुटिला प्रभा।
परा पयस्विनी माला जगती जर्झरा ध्रुवा॥ २॥
मुसला मुद्गरा पाशा चंपका दामका मही।
कलुषा कमला कान्ता काला करिकरा क्षमा॥ ३॥
दुर्धरा दुर्भगा विश्वा विशीर्णा विकटाऽविला।
विप्रभा सुखदा स्निग्धा सोदरा सुरसुन्दरी॥ ४॥
अमृतप्लविनी काळा कामधुक्करवीरणी।
गह्वरा कुन्दिनी रौद्रा विषाख्या विषनाशिनी ॥ ५॥
निर्मदा शीतला निम्ना प्रीता च प्रियवर्धिनी।
मानघ्ना दुर्भगा चित्रा चिमिणी चिरंजीविनी॥ ६॥
भूपा गदहरा नाळा नलिनी निर्मला नदी।
सुधामृतांशुः काळिका च कलुषांकुरा ततः॥ ७॥
त्रैलोक्यमोहनकरी महामारी सुशीतला।
सुखदा सुप्रभा शोभा शोभना शिवदा शिवा॥ ८॥
बला ज्वाला गदा गाधा नूतना सुमनोहरा।
सोमबल्ली सोमलता मंगला मुद्रिका क्षुधा॥ ९॥
मोक्षापवर्गा बलया नवनीता निशाकरी।
|| devakeralam candrakalā nāḍī ||
vasudhā vaiṣṇavī brahmī kālakūṭā ca śāṁkarī |
sudhākarī samā saumyā surā māyā manoharā || 1 ||
mādhvī mañjusvanā ghorā kuṁbhinī kuṭilā prabhā |
parā payasvinī mālā jagatī jarjharā dhruvā || 2 ||
musalā mudgarā pāśā caṁpakā dāmakā mahī |
kaluṣā kamalā kāntā kālā karikarā kṣamā || 3 ||
durdharā durbhagā viśvā viśīrṇā vikaṭā'vilā |
viprabhā sukhadā snigdhā sodarā surasundarī || 4 ||
amṛtaplavinī kāḻā kāmadhukkaravīraṇī |
gahvarā kundinī raudrā viṣākhyā viṣanāśinī || 5 ||
nirmadā śītalā nimnā prītā ca priyavardhinī |
mānaghnā durbhagā citrā cimiṇī ciraṁjīvinī || 6 ||
bhūpā gadaharā nāḻā nalinī nirmalā nadī |
sudhāmṛtāṁśuḥ kāḻikā ca kaluṣāṁkurā tataḥ || 7 ||
trailokyamohanakarī mahāmārī suśītalā |
sukhadā suprabhā śobhā śobhanā śivadā śivā || 8 ||
balā jvālā gadā gādhā nūtanā sumanoharā |
somaballī somalatā maṁgalā mudrikā kṣudhā || 9 ||
mokṣāpavargā balayā navanītā niśākarī |
निवृत्तिर्निगदा सारा सङ्गीता सामदा सभा ॥ १०॥
विश्वंभरा कुमारी च कोकिला कुञ्जराकृतिः ।
ऐंद्रा स्वाहा स्वरा ब्रह्मिः प्रीता रक्षजलाप्लवा॥ ११॥
वारुणी मदिरा मैत्री हारिणी हरिणी मरुत्।
धनञ्जया धनकरी धनदा कच्छपांऽबुजा॥ १२॥
मांशानी शूलिनी रौद्री शिवा शिवकरी कला।
कुन्दा मुकुन्दा भरता हसिता कदली स्मरा॥ १३॥
कन्दला कोकिला पापा कामिनी कलशोद्भवा।
वीरप्रसूस्सङ्गरा च शतयज्ञा शतावरी॥ १४॥
प्रह्वी पाटलिनी नागा पंकजा परमेश्वरी।
एता नाड्यस्समाख्याता प्रोक्ता या ब्रह्मणा पुरा॥ १५॥
nivṛttirnigadā sārā saṅgītā sāmadā sabhā || 10 ||
viśvaṁbharā kumārī ca kokilā kuñjarākṛtiḥ |
aiṁdrā svāhā svarā brahmiḥ prītā rakṣajalāplavā || 11 ||
vāruṇī madirā maitrī hāriṇī hariṇī marut |
dhanañjayā dhanakarī dhanadā kacchapāṁ'bujā || 12 ||
māṁśānī śūlinī raudrī śivā śivakarī kalā |
kundā mukundā bharatā hasitā kadalī smarā || 13 ||
kandalā kokilā pāpā kāminī kalaśodbhavā |
vīraprasūssaṅgarā ca śatayajñā śatāvarī || 14 ||
prahvī pāṭalinī nāgā paṁkajā parameśvarī |
etā nāḍyassamākhyātā proktā yā brahmaṇā purā || 15 ||


॥ देवकेरलम् चन्द्रकला नाडी ॥
|| devakeralam candrakalā nāḍī ||
1 वसुधा vasudhā
2 वैष्णवी vaiṣṇavī
3 ब्रह्मी brahmī
4 कालकूटा kālakūṭā
5 शांकरी śāṁkarī
6 सुधाकरी sudhākarī
7 समा samā
8 सौम्या saumyā
9 सुरा surā
10 माया māyā
11 मनोहरा manoharā
12 माध्वी mādhvī
13 मञ्जुस्वना mañjusvanā
14 घोरा ghorā
15 कुंभिनी kuṁbhinī
16 कुटिला kuṭilā
17 प्रभा prabhā
18 परा parā
19 पयस्विनी payasvinī
20 माला mālā
21 जगती jagatī
22 जर्झरा jarjharā
23 ध्रुवा dhruvā
24 मुसला musalā
25 मुद्गरा mudgarā
26 पाशा pāśā
27 चंपका caṁpakā
28 दामका dāmakā
29 मही mahī
30 कलुषा kaluṣā
31 कमला kamalā
32 कान्ता kāntā
33 काला kālā
34 करिकरा karikarā
35 क्षमा kṣamā
36 दुर्धरा durdharā
37 दुर्भगा durbhagā
38 विश्वा viśvā
39 विशीर्णा viśīrṇā
40 विकटा vikaṭā
41 अविला avilā
42 विप्रभा viprabhā
43 सुखदा sukhadā
44 स्निग्धा snigdhā
45 सोदरा sodarā
46 सुरसुन्दरी surasundarī
47 अमृतप्लविनी amṛtaplavinī
48 काळा kāḻā
49 कामधुक् kāmadhuk
50 करवीरणी karavīraṇī
51 गह्वरा gahvarā
52 कुन्दिनी kundinī
53 रौद्रा raudrā
54 विषाख्या viṣākhyā
55 विषनाशिनी viṣanāśinī
56 निर्मदा nirmadā
57 शीतला śītalā
58 निम्ना nimnā
59 प्रीता prītā
60 प्रियवर्धिनी priyavardhinī
61 मानघ्ना mānaghnā
62 दुर्भगा durbhagā
63 चित्रा citrā
64 चिमिणी (चित्रिणी) cimiṇī (citriṇī)
65 चिरंजीविनी ciraṁjīvinī
66 भूपा bhūpā
67 गदहरा gadaharā
68 नाळा nāḻā
69 नलिनी nalinī
70 निर्मला nirmalā
71 नदी nadī
72 सुधामृतांशुः sudhāmṛtāṁśuḥ
-- काळिका (Removed in CS patel list ) kāḻikā (Removed in CS patel list )
73 कलुषांकुरा kaluṣāṁkurā
74 त्रैलोक्यमोहनकरी trailokyamohanakarī
75 महामारी mahāmārī
76 सुशीतला suśītalā
77 सुखदा sukhadā
78 सुप्रभा suprabhā
79 शोभा śobhā
80 शोभना śobhanā
81 शिवदा śivadā
82 शिवा śivā
83 बला balā
84 ज्वाला jvālā
85 गदा gadā
86 गाधा gādhā
87 नूतना nūtanā
88 सुमनोहरा sumanoharā
89 सोमबल्ली ( स्मोवल्ली ) somaballī ( smovallī )
90 सोमलता somalatā
91 मंगला maṁgalā
92 मुद्रिका mudrikā
93 क्षुधा kṣudhā
94 मोक्षापवर्गा mokṣāpavargā
95 बलया ( वलया ) balayā ( valayā )
96 नवनीता navanītā
97 निशाकरी ( निशाचरी ) niśākarī ( niśācarī )
98 निवृत्ति nivṛtti
99 निगदा nigadā
100 सारा sārā
101 सङ्गीता saṅgītā
102 सामदा sāmadā
103 सभा ( समा ) sabhā ( samā )
104 विश्वंभरा viśvaṁbharā
105 कुमारी kumārī
106 कोकिला kokilā
107 कुञ्जराकृतिः kuñjarākṛtiḥ
108 ऐंद्रा aiṁdrā
109 स्वाहा svāhā
110 स्वरा svarā
111 ब्रह्मिः brahmiḥ
112 प्रीता prītā
113 रक्षजलाप्लवा rakṣajalāplavā
114 वारुणी vāruṇī
115 मदिरा madirā
116 मैत्री maitrī
117 हारिणी hāriṇī
118 हरिणी hariṇī
119 मरुत् marut
120 धनञ्जया dhanañjayā
121 धनकरी dhanakarī
122 धनदा dhanadā
123 कच्छपा kacchapā
124 अंबुजा aṁbujā
125 मांशानी māṁśānī
126 शूलिनी śūlinī
127 रौद्री raudrī
128 शिवा śivā
129 शिवकरी śivakarī
130 कला kalā
131 कुन्दा kundā
132 मुकुन्दा mukundā
133 भरता bharatā
134 हसिता hasitā
135 कदली kadalī
136 स्मरा smarā
137 कन्दला kandalā
138 कोकिला kokilā
139 पापा pāpā
140 कामिनी kāminī
141 कलशोद्भवा kalaśodbhavā
142 वीरप्रसू vīraprasū
143 सङ्गरा ( सङ्गदा ) saṅgarā ( saṅgadā )
144 शतयज्ञा śatayajñā
145 शतावरी śatāvarī
146 प्रह्वी prahvī
147 पाटलिनी pāṭalinī
148 नागा nāgā
149 पंकजा paṁkajā
150 परमेश्वरी parameśvarī


ITRAN text in case you do not see the text clearly.

.. devakeralam candrakalaa naaDii ..
vasudhaa vaiShNavii brahmii kaalakuuTaa ca shaaMkarii .
sudhaakarii samaa saumyaa suraa maayaa manoharaa .. 1 ..
maadhvii ma~njusvanaa ghoraa kuMbhinii kuTilaa prabhaa .
paraa payasvinii maalaa jagatii jarjharaa dhruvaa .. 2 ..
musalaa mudgaraa paashaa caMpakaa daamakaa mahii .
kaluShaa kamalaa kaantaa kaalaa karikaraa kShamaa .. 3 ..
durdharaa durbhagaa vishvaa vishiirNaa vikaTaa.avilaa .
viprabhaa sukhadaa snigdhaa sodaraa surasundarii .. 4 ..
amR^itaplavinii kaaLaa kaamadhukkaraviiraNii .
gahvaraa kundinii raudraa viShaakhyaa viShanaashinii .. 5 ..
nirmadaa shiitalaa nimnaa priitaa ca priyavardhinii .
maanaghnaa durbhagaa citraa cimiNii ciraMjiivinii .. 6 ..
bhuupaa gadaharaa naaLaa nalinii nirmalaa nadii .
sudhaamR^itaaMshuH kaaLikaa ca kaluShaaMkuraa tataH .. 7 ..
trailokyamohanakarii mahaamaarii sushiitalaa .
sukhadaa suprabhaa shobhaa shobhanaa shivadaa shivaa .. 8 ..
balaa jvaalaa gadaa gaadhaa nuutanaa sumanoharaa .
somaballii somalataa maMgalaa mudrikaa kShudhaa .. 9 ..
mokShaapavargaa balayaa navaniitaa nishaakarii .
nivR^ittirnigadaa saaraa sa~Ngiitaa saamadaa sabhaa .. 10 ..
vishvaMbharaa kumaarii ca kokilaa ku~njaraakR^itiH .
aiMdraa svaahaa svaraa brahmiH priitaa rakShajalaaplavaa .. 11 ..
vaaruNii madiraa maitrii haariNii hariNii marut .
dhana~njayaa dhanakarii dhanadaa kacChapaaM.abujaa .. 12 ..
maaMshaanii shuulinii raudrii shivaa shivakarii kalaa .
kundaa mukundaa bharataa hasitaa kadalii smaraa .. 13 ..
kandalaa kokilaa paapaa kaaminii kalashodbhavaa .
viiraprasuussa~Ngaraa ca shatayaGYaa shataavarii .. 14 ..
prahvii paaTalinii naagaa paMkajaa parameshvarii .
etaa naaDyassamaakhyaataa proktaa yaa brahmaNaa puraa .. 15 ..

Coma seperated for converting to XL sheets

.. devakeralam candrakalaa naaDii ..
vasudhaa ##,## vaiShNavii ##,## brahmii ##,## kaalakuuTaa ##,##
shaaMkarii ##,## sudhaakarii ##,## samaa ##,## saumyaa ##,## suraa
##,##maayaa ##,## manoharaa ##,## maadhvii ##,## ma~njusvanaa
##,##ghoraa ##,##kuMbhinii ##,##kuTilaa##,## prabhaa##,##paraa
##,##payasvinii ##,##maalaa ##,##jagatii ##,##jarjharaa ##,##dhruvaa
##,##musalaa ##,##mudgaraa ##,##paashaa ##,##caMpakaa ##,##daamakaa
##,##mahii ##,##kaluShaa ##,##kamalaa ##,##kaantaa ##,##kaalaa
##,##karikaraa ##,##kShamaa ##,##durdharaa ##,##durbhagaa ##,##vishvaa
##,##vishiirNaa ##,##vikaTaa##,## avilaa ##,## viprabhaa ##,##
sukhadaa ##,## snigdhaa ##,## sodaraa ##,## surasundarii ##,##
amR^itaplavinii ##,## kaaLaa ##,## kaamadhuk ##,## karaviiraNii ##,##
gahvaraa ##,## kundinii ##,## raudraa ##,## viShaakhyaa ##,##
viShanaashinii ##,## nirmadaa ##,## shiitalaa ##,## nimnaa ##,##
priitaa ##,## priyavardhinii ##,## maanaghnaa ##,## durbhagaa ##,##
citraa ##,## cimiNii ##(##chitriNii##)####,## ciraMjiivinii ##,##
bhuupaa ##,## gadaharaa ##,## naaLaa ##,## nalinii ##,## nirmalaa
##,## nadii ##,## sudhaamR^itaaMshuH ##,## kaaLikaa ##(Removed in CS
patel list ) ## ##,## kaluShaaMkuraa ##,## trailokyamohanakarii ##,##
mahaamaarii ##,## sushiitalaa ##,## sukhadaa ##,## suprabhaa ##,##
shobhaa ##,## shobhanaa ##,## shivadaa ##,## shivaa ##,## balaa ##,##
jvaalaa ##,## gadaa ##,## gaadhaa ##,## nuutanaa ##,## sumanoharaa
##,## somaballii ##(## smovallii ##)## ##,## somalataa ##,## maMgalaa
##,## mudrikaa ##,## kShudhaa ##,## mokShaapavargaa ##,## balayaa
##(## valayaa ##)## ##,## navaniitaa ##,## nishaakarii ##(##
nishaacarii ##)## ##,## nivR^itti ##,## nigadaa ##,## saaraa ##,##
sa~Ngiitaa ##,## saamadaa ##,## sabhaa ##(## samaa ##)## ##,##
vishvaMbharaa ##,## kumaarii ##,## kokilaa ##,## ku~njaraakR^itiH
##,## aiMdraa ##,## svaahaa ##,## svaraa ##,## brahmiH ##,## priitaa
##,## rakShajalaaplavaa ##,## vaaruNii ##,## madiraa ##,## maitrii
##,## haariNii ##,## hariNii ##,## marut ##,## dhana~njayaa ##,##
dhanakarii ##,## dhanadaa ##,## kacChapaa##,## aMbujaa ##,##
maaMshaanii ##,## shuulinii ##,## raudrii ##,## shivaa ##,##
shivakarii ##,## kalaa ##,## kundaa ##,## mukundaa ##,## bharataa
##,## hasitaa ##,## kadalii ##,## smaraa ##,## kandalaa ##,## kokilaa
##,## paapaa ##,## kaaminii ##,## kalashodbhavaa ##,## viiraprasuu
##,## sa~Ngaraa ##(## sa~Ngadaa ##)## ##,## shatayaGYaa ##,##
shataavarii ##,## prahvii ##,## paaTalinii ##,## naagaa ##,## paMkajaa
##,## parameshvarii

Free Will and Destiny reading from chart

|| Om Gurave Namah ||

Dear Jyotishas,
 I was try to get some reference from any classical texts to find how much karma the person has gathered thru free will in this birth versus the destined karma results from previous births.
 Prashna Marga Chapter One gives this details. It mentions that Natal horoscope at birth indicates all the karma done prior to birth. The prashna chart cast at the time of prashna can be used to find the additional karma the person has accumulated since birth till that moment. I think the older the person gets more the chances of accumulating additional karma. A young child may not have accumulate much karma by free will whereas an older person could have underwent most the karma fruits indicated in the birth chart and also may have added additional karma. So as the person get older I think it's very essential to cast the Prashna Chart. I am giving the qoutes from Prashna marga Chapter one below.

Warm Regards,
Sanjay P


Stanza 39. — The balance of good or bad Karma brought forward from the previous birth is prarabdha, and it is the reading of this that goes under the name of Jataka or Astrology.

Stanza 40. — One undergoes the consequences of one's previous Karma from birth to death and this can be known from his horoscope. Then what is the use of Prasna?

NOTES

As the name of the book implies, Prasna Marga has primarily to do with Prasna or horary astrology, though, almost all the principles may be used with advantage in interpreting radical horoscopes. In stanza 40, the author queries as to what use a Prasna chart could be put to when horoscopy can deal with all important events. He answers the question in the following stanzas: -

Stanza 41. — Prasna reveals to us whether a man reaps the fruits of his deeds in his previous birth or the fruits of his actions in this birth. Here a question arises.

Stanza 42. — How can we distinguish whether it is the result of our previous Karma or present Karma that is yielding its result now?

Stanza 43. — If the horoscope has bene6cial planetary patterns and the Prasna chart malefic ones, then it is to be understood that the native is experiencing the fruits of evil Karma done in this birth. If vice versa, then also the native is experiencing the effects of good Karma done in this birth.

Stanza 44. — If the planetary patterns in the horoscope as well as in the Prasna chart are similar, then a clever astrologer should divine that the native is experiencing the fruits of his past Karma only.

NOTES

In stanzas 41 to 44, the author explains the relative utilities of the Prasna and the birth charts. There is repeated emphasis on the influences of Karma and the importance of Prasna in finding out the nature of Karma to be enjoyed in this birth. The horoscope by itself reveals the nature of past Karma and the Prasna chart acts as some sort of a supplement to the birth chart. Suppose we see in a man's horoscope a good period and in a query of his (Prasna chart) a very bad time, then we have to assume that the person is reaping the bad effects of his Karma done in this life. Suppose we see in his horoscope a bad period and in his Prasna chart a good period, it is to be inferred that the person is reaping the favourable effects of good deeds done in this birth only. If the horoscope and Prasna are similar in positions and combinations, then the person is reaping the result of Karma done in his previous birth. Since some sort of a balancing of the birth and Prasna charts is involved, it is clear that the current indications in the birth chart, i.e., the indications obtaining at the time of a query — the benefic and malefic dispositions of current Dasa lords, Yogakarakas, etc., have to be studied along with the Prasna chart to know the nature of Karma now being experienced.

 

SIMILARITY BETWEEN PRASNA AND JATAKA

 

Stanza 45. — The Prasna chart should be read just as the horoscope is examined with reference to its relative merits and demerits.

Stanza 46. — A person goes to an astrologer prompted by Providence to know his future.

Therefore there is a close similarity between Prasna and Jataka.

Stanza 47. — As Prasna Lagna is similar to Janma Lagna, all events should be read from Prasna as you would do in a horoscope.

NOTES

The sum and substance of these three stanzas is that the time of question (Prasna) should be given the same importance as the time of birth. Human births are regulated according to the law of Karma and hence the time of birth is significant. Similarly a person proceeds to an astrologer to ascertain his future prompted by a Divine force and hence the time of question is equally important. There are no doubt certain points of difference in reading Prasna charts and horoscopes. They are discussed by the author in their proper places. But unless otherwise implied, all events revealed in a horoscope can also be read from a Prasna chart. The principles given in this book may be used with advantage in studying horoscopes.